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Lokatpala Era

lokatpala era On the surface there is shelf corridor approximately 1 m wide around the temple body. This hall is equipped with a fence or ledge, so that the shape of a tunnel without a roof. This berlangkan corridor winding angle, dividing walls of the temple into 6 sections. Along the body wall of the temple decorated with a row of sculptures Lokapala Arca. Lokapala were gods guard cardinal directions, such as Batara Bayu, Indra, Varuna, Agni and Yama

Ramayana Era

Ramayana era Ramayana story is divided into 7 Parwa namely: - Balakanda: King of Ayodya told Dasaratha was having so blessed syukurkan son. Thus was born Regawa from Kosalya, Barata from Kakeyi and Shatrughna of Goddess Sumitra. When Rama was a teenager (Regawa) won in a contest to break the arrow, as a reward Rama Sinta Dewi mated with. - Ayodyakanda: Because there is a promise between the King to Kakeyi, it is forced Baratalah (children into two) who was crowned king replace. While Rama and Sinta and Lakshman had to leave Ayodya. - Aranyakanda: This section tells when Rama in the forest. At the time of Rama, Sinta and Lakshman Dandaka there in the woods, but to kill a wild giant, told a meeting with his nose cut Sarpakanaka by Lakshmana. The incident was described to Ravana, that in the middle of the woods or in the hermitage of Agastya saw a beautiful daughter and two handsome knight. The end of this round is told that Dewi Sinta Ravana kidnapped. - Kiskindakanda: recounts assassination Sobali by arrows of Rama, as to for help that was seized Sugriva throne and his wife Goddess Tara. Sugriva be joined with a monkey army to Lanka, to revenge because Sprott was rushed king, Ravana. Because everyone who can no seas, then Anoman sent to Lanka. - Sundarakanda: telling it in the park Soka, the goddess of Sprott arrival Batara Anoman as Rama's envoy to the ring. In answer to the goddess Sprott Tusuk sanggulnya to be submitted to Batara Rama. At the end of this chapter mentioned that the army attacked Anoman Lanka, and even burned. But the miracle, Anoman safe and can provide surrogate objects to Batara Rama. - Yuddakanda: Batara war between Rama and Ravana, who ended a victory Batara Rama. - Uttarakanda: goddess Sprott burned, as a means to prove that he still has not touched the sacred and Ravana. After Rama Sinta Batara accepted and returned to Ayodya, Sprott must leave the country, because it will grant Batara Rama community who do not agree and do not receive the goddess Sprott. End of story content, have a son after Sprott Long and Kusa, Sprott called forever with Pratiwi. Also told that after the departure of Sinta, Batara Rama very devoted and eventually drift away from the stream.

Mahabharata Era

Mahabharata era Mahabharata story is divided into 18 Parwa namely: - Adiparwa: tell me about the ancestors of the Pandavas and Kauravas , the Dastarata, Pandu and Vidura, the Pandavas and the lower derivative Kauravas (son of kuru 100 people) - Sabhaparwa: tells the gambling between Pandavas and Kauravas led Shakuni . Because Shakuni guile, the Pandavas had to run for a 12-year sentence in the woods. - Wanaparwa: telling the Pandavas in the forest condition and as a consolation, they talked about Arjuna and Kartavirya Sasrabahu. - Wirataparwa: Pandavas in disguise to be a slave in the Virata country. Draupadi became a cook, Arjuna became women. - Udyogaparwa: Pandavas and Kauravas ready to fight, choosing Kauravas army weapons and equipment as well as Krishna, while the Pandavas chose Krishna. - Bismaparwa: Bhishma as the Pandavas and Kauravas teacher was killed by a Heroine in baratayuda. - Karnaparwa: Karna as the oldest brother of Pandavas defeated and slain by Arjuna in the war Barata. - Dronaparwa: Death in baratayuda Drona, who lied to by Samiaji that Ashwatthama dead. And the dead elephant was Ashwatthama. As punishment Samiaji the train had to walk on the ground, which was originally the train to float above the ground. - Salyaparwa: Shalya killed by Yudhisthira, because of the curse-in-law (Bagaspati) who had been killed Shalya. It added that after Shalya fall, Bima Duryudana war, which ended with the death of a greedy king's Astina. - Saupatikaparwa: At night Ashwatthama Pandavas went to the camp to avenge the death of his father and his brothers. Then he killed pancawala. - Santiparwa: Ritual burning of the bodies that have fallen on the battlefield. Especially the wives left behind her husband died, who ran the ceremony. - Cantriparwa: Teaching Bhishma the Pandavas about the policy in managing government, the educational provision, Bhishma in the state will release the time his life was back in the eyes of the arrows. - Anusasanaparwa: Telling about the good teachings of Bhishma to the Pandavas, after then Bhishma died. - Aswamedaparwa: ritual sacrifice of horses as a salvation that Yudhisthira becomes the king in the Astina, to survive long in office. - Asramaparwa: Destarata departure, Gendari and Kunti to live and meditate in the forest, because the court always insulted Bima. After a long time that the forest fires that resulted in three men had died. - Mausalaparwa: Samba dressed woman, when the god came he asked about her baby. God answered, that contained a small vane that will destroy the country Dwarawati. Because of the curse of fear, the mace was destroyed. Then the pieces were thrown into a cudgel seaside. The symptoms have appeared Dwarawati collapse, then the entire people berjarah into the sea. In the place of their drinking-memabukan drinks, so they get drunk and fight. In the war meraka using reed or rafters trees growing on the edge of the sea. Yet these trees embodiment of the fragments is a rod of iron. Eventually they die all the arrows and Krishna died at the time hunters in the forest hermitage. - Mahasprathanikaparwa: The situation after the king Parikshit, the Pandavas went to the Himalayas to Mount mokswa. Along the way they died one by one. Draupadi die, because it has a very loving Arjuna's sin. Nakula dead to sin, because he felt himself the most good, Shadewa dead to sin, because he felt himself the most intelligent. Arjuna's death to sin, because it was the most intelligent archery. Bima dead to sin, because if you eat very much and less polite. Samiaji continue his journey escorted a dog. Indra Samiaji enter heaven forbid his dog, but he did not want to go if not with the faithful dog, the dog finally returned to the original form Darma is god, then the two both in heaven. - Swargarohanaparwa: In Heaven appeared by Samiaji Duryudana and Kauravas are having fun, Samiaji want to find and stay in Hell along with his brothers, eventually Kauravas and Pandavas in Hell in Heaven.

Wednesday, September 9, 2009

Karna is the best warrior


Karna is the best warrior
Once Drona's revenge had been exacted [*], he decided to hold an exhibition of his students for the benefit of King Dhritarashtra. Dhitarashtra had pavilions and walls built around a clearing for the exhibition.

When the king and queen arrived at the grounds, the exhibition was inagurated by Kripa. Kripa was the original guru of the Pandavas and the Kauravas - Drona came by later [*]. So, Kripa asked King Dhritarashtra for permission to start the exhibition and when that was given, Drona entered the grounds. Following him were Ashwattama, the Pandavas and the Kauravas.

Nakula and Sahadeva, the Pandava sons of Madri, proved to be the best swordsmen in the group. Yudhishthira, the eldest Pandava and the wisest of them all, proved to be the best chariot driver in the group. It was then that Bhima and Duryodhana competed in a heavy mace competition.

It was a close match with both Bhima and Duryodhana aiming and hitting all their targets. The roar of the crowd, their evenly matched skill, and the history of animosity between the two men [*], it was only a matter of time before they forgot the targets and started going at each other.

But Drona was having none of that, he made Aswattama stop the two of them. Aswattama swiftly pulled the maces from their hands, threw the heavy maces to the ground and brought the brawl to a stop. When Aswattama threw the maces to the ground, the earth tremored.

Meanwhile, Arjuna had entered the grounds and was amazing the crowd with his feats of archery. Arjuna performed the most amazing feats - he hid himself in a cloud, shot fire and water from his arrows even while streaming across the field in a chariot. Arjuna surpassed Nakula and Sahadeva in his swordsmanship, he surpassed Yudhishthira in his chariot, and even Bhima and Duryodhana with his mace. He surpassed every one who had gone before him. The crowd roared its awe and approval and the blind king, hearing the crowd, thanked heavens for Pandu's sons.

On this note of Arjuna's feat, Drona started to bring the exhibition to an end. But before Drona could end the competition came the sound of a Kshatriya challenge from outside the walls of the ground.

Hearing the sound a cupped hand makes with an armpit, Drona ordered that the challenge be accepted. In came Karna, half-brother of the Pandavas [*], but son of a charioteer.

Karna, son of the sun-god himself, came in his golden armor. He was handsome and awe-inspiring. He bowed to Drona and then facing Arjuna, informed Arjuna that he would match every deed of Arjuna's.

Karna then proceeded to do everything that Arjuna had done before him, only he did with greater ease and poise. Karna's performance was so gracious and his skill so apparent, that everyone agreed that Karna was the greatest warrior that they had seen that day. And Kripa and Drona and Arjuna could only marvel at the warrior they saw that day.

Just who was he?

Kripa went over to Karna, and asked him who he was. "Which royal family do you belong to?", he asked.

At the phrasing of that question, Karna turned pale. Duryodhana, noticing this, chastised Kripa for forgetting his own roots. Duryodhana asked Karna, after taking him aside, where he was from.

"Anga," replied Karna, the half-brother of the Pandavas who had been abandoned by his mother soon after his birth. Duryodhana immediately proclaimed the great warrior, greater than even Arjuna, king of Anga.

Karna was tremendously grateful. "What do I have to give to you in return," he asked Duryodhana. Not only had Duryodhana treated him kindly without inquiring into his origins, he was offering to make him a king.

"All I want," said Duryodhana, "is your friendship."

So it was that on the field that was meant to showcase the deeds of Arjuna, that Karna was anointed the king of Anga.

Seeing his son anointed a king, the charioteer Adhiratha with pride approached Karna. And Karna, his son, his hair still wet from the anointing oil, knelt before Adhiratha.

Seeing that Karna was the son of a charioteer, Bhima ridiculed the scene. "What is the use," he asked Duryodhana, "of making this charioteer a king? He is not a warrior; he should stick to driving chariots!"

But Karna faced Bhima down. "This is my father," he told Bhima, "Adhiratha taught me all the weapons you saw me use today. I have always looked for a home, and Duryodhana here has given me his friendship."

Thus it was that Karna became the loyal friend of Duryodhana, in return for Duryodhana's kindness on the exhibition fields. And everyone there knew that the greatest warrior of them all, greater than even the much-talked-about Arjuna, was Karna, king of Anga and friend of Duryodhana.

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