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Lokatpala Era

lokatpala era On the surface there is shelf corridor approximately 1 m wide around the temple body. This hall is equipped with a fence or ledge, so that the shape of a tunnel without a roof. This berlangkan corridor winding angle, dividing walls of the temple into 6 sections. Along the body wall of the temple decorated with a row of sculptures Lokapala Arca. Lokapala were gods guard cardinal directions, such as Batara Bayu, Indra, Varuna, Agni and Yama

Ramayana Era

Ramayana era Ramayana story is divided into 7 Parwa namely: - Balakanda: King of Ayodya told Dasaratha was having so blessed syukurkan son. Thus was born Regawa from Kosalya, Barata from Kakeyi and Shatrughna of Goddess Sumitra. When Rama was a teenager (Regawa) won in a contest to break the arrow, as a reward Rama Sinta Dewi mated with. - Ayodyakanda: Because there is a promise between the King to Kakeyi, it is forced Baratalah (children into two) who was crowned king replace. While Rama and Sinta and Lakshman had to leave Ayodya. - Aranyakanda: This section tells when Rama in the forest. At the time of Rama, Sinta and Lakshman Dandaka there in the woods, but to kill a wild giant, told a meeting with his nose cut Sarpakanaka by Lakshmana. The incident was described to Ravana, that in the middle of the woods or in the hermitage of Agastya saw a beautiful daughter and two handsome knight. The end of this round is told that Dewi Sinta Ravana kidnapped. - Kiskindakanda: recounts assassination Sobali by arrows of Rama, as to for help that was seized Sugriva throne and his wife Goddess Tara. Sugriva be joined with a monkey army to Lanka, to revenge because Sprott was rushed king, Ravana. Because everyone who can no seas, then Anoman sent to Lanka. - Sundarakanda: telling it in the park Soka, the goddess of Sprott arrival Batara Anoman as Rama's envoy to the ring. In answer to the goddess Sprott Tusuk sanggulnya to be submitted to Batara Rama. At the end of this chapter mentioned that the army attacked Anoman Lanka, and even burned. But the miracle, Anoman safe and can provide surrogate objects to Batara Rama. - Yuddakanda: Batara war between Rama and Ravana, who ended a victory Batara Rama. - Uttarakanda: goddess Sprott burned, as a means to prove that he still has not touched the sacred and Ravana. After Rama Sinta Batara accepted and returned to Ayodya, Sprott must leave the country, because it will grant Batara Rama community who do not agree and do not receive the goddess Sprott. End of story content, have a son after Sprott Long and Kusa, Sprott called forever with Pratiwi. Also told that after the departure of Sinta, Batara Rama very devoted and eventually drift away from the stream.

Mahabharata Era

Mahabharata era Mahabharata story is divided into 18 Parwa namely: - Adiparwa: tell me about the ancestors of the Pandavas and Kauravas , the Dastarata, Pandu and Vidura, the Pandavas and the lower derivative Kauravas (son of kuru 100 people) - Sabhaparwa: tells the gambling between Pandavas and Kauravas led Shakuni . Because Shakuni guile, the Pandavas had to run for a 12-year sentence in the woods. - Wanaparwa: telling the Pandavas in the forest condition and as a consolation, they talked about Arjuna and Kartavirya Sasrabahu. - Wirataparwa: Pandavas in disguise to be a slave in the Virata country. Draupadi became a cook, Arjuna became women. - Udyogaparwa: Pandavas and Kauravas ready to fight, choosing Kauravas army weapons and equipment as well as Krishna, while the Pandavas chose Krishna. - Bismaparwa: Bhishma as the Pandavas and Kauravas teacher was killed by a Heroine in baratayuda. - Karnaparwa: Karna as the oldest brother of Pandavas defeated and slain by Arjuna in the war Barata. - Dronaparwa: Death in baratayuda Drona, who lied to by Samiaji that Ashwatthama dead. And the dead elephant was Ashwatthama. As punishment Samiaji the train had to walk on the ground, which was originally the train to float above the ground. - Salyaparwa: Shalya killed by Yudhisthira, because of the curse-in-law (Bagaspati) who had been killed Shalya. It added that after Shalya fall, Bima Duryudana war, which ended with the death of a greedy king's Astina. - Saupatikaparwa: At night Ashwatthama Pandavas went to the camp to avenge the death of his father and his brothers. Then he killed pancawala. - Santiparwa: Ritual burning of the bodies that have fallen on the battlefield. Especially the wives left behind her husband died, who ran the ceremony. - Cantriparwa: Teaching Bhishma the Pandavas about the policy in managing government, the educational provision, Bhishma in the state will release the time his life was back in the eyes of the arrows. - Anusasanaparwa: Telling about the good teachings of Bhishma to the Pandavas, after then Bhishma died. - Aswamedaparwa: ritual sacrifice of horses as a salvation that Yudhisthira becomes the king in the Astina, to survive long in office. - Asramaparwa: Destarata departure, Gendari and Kunti to live and meditate in the forest, because the court always insulted Bima. After a long time that the forest fires that resulted in three men had died. - Mausalaparwa: Samba dressed woman, when the god came he asked about her baby. God answered, that contained a small vane that will destroy the country Dwarawati. Because of the curse of fear, the mace was destroyed. Then the pieces were thrown into a cudgel seaside. The symptoms have appeared Dwarawati collapse, then the entire people berjarah into the sea. In the place of their drinking-memabukan drinks, so they get drunk and fight. In the war meraka using reed or rafters trees growing on the edge of the sea. Yet these trees embodiment of the fragments is a rod of iron. Eventually they die all the arrows and Krishna died at the time hunters in the forest hermitage. - Mahasprathanikaparwa: The situation after the king Parikshit, the Pandavas went to the Himalayas to Mount mokswa. Along the way they died one by one. Draupadi die, because it has a very loving Arjuna's sin. Nakula dead to sin, because he felt himself the most good, Shadewa dead to sin, because he felt himself the most intelligent. Arjuna's death to sin, because it was the most intelligent archery. Bima dead to sin, because if you eat very much and less polite. Samiaji continue his journey escorted a dog. Indra Samiaji enter heaven forbid his dog, but he did not want to go if not with the faithful dog, the dog finally returned to the original form Darma is god, then the two both in heaven. - Swargarohanaparwa: In Heaven appeared by Samiaji Duryudana and Kauravas are having fun, Samiaji want to find and stay in Hell along with his brothers, eventually Kauravas and Pandavas in Hell in Heaven.

Wednesday, September 16, 2009

BERMAIN

BERMAIN

Early morning Bakri had been under a mango tree Limus, picking up fallen fruit or former kelalawar. When it got fruit, then play.
"We used to pick Ujang Rusdi, Joe! Maybe still in the house, "said the other.
From a distance, they are screaming for Rusdi.
"The Rusdi ...! The Rusdi ....! where are you? "
"Probably already gone, yes! The other said.
"Attempted to call once again, Bakri!"
"Jang Rusdi ...! Jang Gembru ... ...! "
"Apaaaaaa ...! This is me .., "said Rusdi.
"What are you on fire?"
"On warm, cold, while waiting on cooked cassava. Wait, I will lift singkongnya first! I burned four of your hand, you want Bakri? "
"Of course I would, of."
"OK, here's one for you, for two with Jahir. This is the third for myself. "
"" Wah .. wah.wah! What will last three by your own? "Ask Jahir.
"Of course, even still less if only this," said Rusdi.
"Why, you're so greedy, Rusdi!"
"Ugh, not greedy again, like to eat then!"
"'s Why it's so fat," said Bakri.
Rusdi said his friend: "select where, skinny or fat as you like me?"
"Do not know well," said Bakri. "Let ah, rather than dwell in the kitchen, we'd better play. For that warm grains can reproduce, said parents also. Where the game, so? "
Rusdi replied: "We played a propeller yuk! As a big wind. "
"How, I do not have a propeller," said Bakri.
"I also do not have," said Jahir.
"Where dong game, huh?"
"We just tossing yu Cigeudé river, while a lot of sand to mengelindingnya," said Rusdi.
"Come on then!" When the boy was berbiocara like that, sounded by Misnem.
Misnem melompatr, shouting: "I come, I come, kaka Rusdi!"
"No, you were a woman," said Rusdi.
Rusdi Misnem snapped, "if women did not play?"
"Please just kalu want to come, you get a friend taoio first, a fellow women!" Said Rusdi.
Then off they went, men women, to the river bank.

14.LEMPAR- pitch

When he was close to the river, the children ran to the river as soon as possible .. girls left and screaming for the wait.
Rusdi shouted: "Please catch the water ghost girl!" Girls grew louder: ' "Please! Please! There is chasing from behind!"
"Please eat," said lelaki.tak long meeka child had reached the shore.
"We take a bath first," said Bakri.
"Yes, later when you're playing!" Said the boy who saty again.
"We were going to play what Rusdi?" Jahri said.
"Tossing it!" Said Rusdi.
"How, tossing it? His name alone I just heard it now. Main Where's the model? "
"My model," said Rusdi. "I first saw the village children Cigentur, playing like that."
"Then what are the rules?"
"I'll teach well."
"Here you are making a mountain of sand hills, very high, and there ye may make one more. I will make the ball-bolaan, mixed. "
Rusdi make these balls for Jahri make kepala.Bakri and mountain hills.
Misnem and picking up girls hareumis (oysters / shellfish), make money for the Treasury.
Rusdi said: "let's throw toss; this individual ball can be one, can I make.
Brought by each of you to the mountain-top by gunungan.dari you roll, to collide, the ball who destroyed him the loser.
I see from below; who later destroyed the ball, it was her turn to be the referee. Got it? "
"Of course, come on then!"
Then they played, each alternate between the play and that was the referee.
Watch the girls cheer for the ball as he destroyed.
While his busy-busy playing, suddenly came flooding that without the guessing.
The children were running, headed to the land.
Mountain-borne gungungan flood destroyed the sand.
"Let us go home, afraid of the angry mother." Then they go home, gung-ayang ayang, singing. Here's the song:

Ayang ayanggung, gung,
Goongna Ramé, me,
Tanu Ki Mas amazing, nu,
Nu so Wadana, na,
Naha Maneh kitu, tu,
Tailor olo-olo, lo,
Loba anu giruk, bad,
Jeung Rukét Company, ni,
Intention to be promoted, kat,
Sam kagorengan, with,
Kanjeng Ngantos dalem, glue,
Lempa, lémpi, lémpong!
Nu jeung snitch ompomg cheek.


UNCLE 15.DONGENG

Rusdi, Misnem and uncle, after the evening meal, sit-sit them on the front porch.
"How the crocodile's tale, uncle?" Said Rusdi, "quickly tell, I want to know!"
"This! "Said his uncle," listen to it! "
Rusdi and Misnem seat closer to her uncle, even to ask Misnem sit on his lap.
"Year round visit to the south uncle merry meeting ground when looking for merchandise. One day to the edge many times a crocodile. Some bask in the sand. Some have a swim, the water ripples cuman just seen, at that time dared tdak uncle came to the river, for fear of those who were so great, that when to cross jembatanpun, did not dare, afraid of being pursued.
When the uncle went vaguely upstream side there are women to earn a basket into the river, overlooked by the uncle, seemed almost ordinary, not afraid of alligators, the woman then squats dibatu while cleaning rice. Apparently there are lane stone is very large alligators, were sunning, the woman was not seen.
The cleaning rice calm. Crocodile, from behind him waiting for a chance to bite his leg. When bitten, the woman screamed for help. Incidentally there's a kid who knows, he continued to run tell the people in the village. The people from the village came, carrying a weapon, intended to help peremmpuan it, but it came too late, she was not there, if the crocodile was taken to the bottom of the river, cuman just stay rice, scrambled over a stone.
People who intend to help it, seems to have felt scared again by tidask crocodile, then down to the river, then dive for the woman, but still not found, Estimates are taken to another river. Crocodiles in the river, I think the only cuman, proof there is no other crocodiles. "
"How to join the search for an uncle?" Said Rusdi.
"He!" Said his uncle.
"Afraid, too, the courage, young and old came down to the river."
Everyone was up from the river, kept back, even there are some sobbing cry; think brothers and their children. "
"Wah! Poor ya uncle! "Said vibrating Misnem swambil speech.
"Fortunately, we kampong no such animal, yes uncle!" Rusdi said. "I'm certainly not going to dare to play all the way, afraid to eat the crocodile."





17.BUAYA

"Uncle!" Said Rusdi, "like what the crocodile, like the carp is not it?"
"Ih buklan!" Said his uncle, "the long tail alligator and jagged. If biyawak but shaped like a large. "
"Biyawak?" Said Rusdi, "the troops to eat the fish in our pond?"
"Yaa!" Said his uncle, "even if more similar, it made no difference.
Habitat is usually in estuaries, because there bvanyaka drift food. Sometimes they went ashore, to sunbathe or lay eggs. If bertelurnya not only like a chicken, he sekaligs in lubng, the number 20 to 100.
"If the crocodile eggs are not good uncle?" Said Rusdi.
"Ah do not know," replied her uncle, "had never tried. Kalauk words like, maybe better. "
"Whether the crocodile never feel stuffy, forever silent in Water uncle?" Misnem said, "it is not fish.
"No, it's always answered his uncle. "And again when they dived nose and ears, closed layer of lenders, so do not take in water. If you come up, the new layer of lenders opened again. "
"Uncle!" Rusdi said, "why why people have called crocodiles?"
"Yes, human beings who behave like a crocodile, the evil man.
The evidence was so damaging human crocodile. "
"How uncle, crocodile skin slippery like an eel?" Said Rusdi.
"Ugh no! Crocodile skin and thick rough. "
"What really AOR crocodile eyes like used talismans, uncle?" Said Rusdi.
"Ugh, do not ppercaya!" Said his uncle, "that human speech alone, which in reality do not. Try uncle will tell the journey of a kid named Tahir.
He had a two-year schools, but only a freshman;, because lazy, do not want to memorize. Therefore, the teachers often scolded, even sometimes until distrap (legal).
The boy had heard the news, that his father had a charm, crocodile tears, Khasiatnya will be loved all people.
Early in the morning, when father and mother went into the water to rice memcuci, he went back to the room his father, while larak-lyrics, want to take a charm.
After the meet, he left the house, went to school, in his heart he was talking to myself, "ah yes the current owners are not saying to me."
After long standing in front of the school and then he walked into class and sat dibangku place. Tanagnnya not cease holding jumatnya pocket for fear of missing. "
"Tahir!" Said the teacher, "how perkaliannya already memorized?"
Tahir said nothing not say anything. Because felt himself not to memorize.
The teacher was angry, Tahir breaks are not allowed out, he talked in his heart: "There was not a charm for the benefit still scolded."
From khari that Tahir began diligent school, and a week later loved by the teacher. "

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