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Lokatpala Era

lokatpala era On the surface there is shelf corridor approximately 1 m wide around the temple body. This hall is equipped with a fence or ledge, so that the shape of a tunnel without a roof. This berlangkan corridor winding angle, dividing walls of the temple into 6 sections. Along the body wall of the temple decorated with a row of sculptures Lokapala Arca. Lokapala were gods guard cardinal directions, such as Batara Bayu, Indra, Varuna, Agni and Yama

Ramayana Era

Ramayana era Ramayana story is divided into 7 Parwa namely: - Balakanda: King of Ayodya told Dasaratha was having so blessed syukurkan son. Thus was born Regawa from Kosalya, Barata from Kakeyi and Shatrughna of Goddess Sumitra. When Rama was a teenager (Regawa) won in a contest to break the arrow, as a reward Rama Sinta Dewi mated with. - Ayodyakanda: Because there is a promise between the King to Kakeyi, it is forced Baratalah (children into two) who was crowned king replace. While Rama and Sinta and Lakshman had to leave Ayodya. - Aranyakanda: This section tells when Rama in the forest. At the time of Rama, Sinta and Lakshman Dandaka there in the woods, but to kill a wild giant, told a meeting with his nose cut Sarpakanaka by Lakshmana. The incident was described to Ravana, that in the middle of the woods or in the hermitage of Agastya saw a beautiful daughter and two handsome knight. The end of this round is told that Dewi Sinta Ravana kidnapped. - Kiskindakanda: recounts assassination Sobali by arrows of Rama, as to for help that was seized Sugriva throne and his wife Goddess Tara. Sugriva be joined with a monkey army to Lanka, to revenge because Sprott was rushed king, Ravana. Because everyone who can no seas, then Anoman sent to Lanka. - Sundarakanda: telling it in the park Soka, the goddess of Sprott arrival Batara Anoman as Rama's envoy to the ring. In answer to the goddess Sprott Tusuk sanggulnya to be submitted to Batara Rama. At the end of this chapter mentioned that the army attacked Anoman Lanka, and even burned. But the miracle, Anoman safe and can provide surrogate objects to Batara Rama. - Yuddakanda: Batara war between Rama and Ravana, who ended a victory Batara Rama. - Uttarakanda: goddess Sprott burned, as a means to prove that he still has not touched the sacred and Ravana. After Rama Sinta Batara accepted and returned to Ayodya, Sprott must leave the country, because it will grant Batara Rama community who do not agree and do not receive the goddess Sprott. End of story content, have a son after Sprott Long and Kusa, Sprott called forever with Pratiwi. Also told that after the departure of Sinta, Batara Rama very devoted and eventually drift away from the stream.

Mahabharata Era

Mahabharata era Mahabharata story is divided into 18 Parwa namely: - Adiparwa: tell me about the ancestors of the Pandavas and Kauravas , the Dastarata, Pandu and Vidura, the Pandavas and the lower derivative Kauravas (son of kuru 100 people) - Sabhaparwa: tells the gambling between Pandavas and Kauravas led Shakuni . Because Shakuni guile, the Pandavas had to run for a 12-year sentence in the woods. - Wanaparwa: telling the Pandavas in the forest condition and as a consolation, they talked about Arjuna and Kartavirya Sasrabahu. - Wirataparwa: Pandavas in disguise to be a slave in the Virata country. Draupadi became a cook, Arjuna became women. - Udyogaparwa: Pandavas and Kauravas ready to fight, choosing Kauravas army weapons and equipment as well as Krishna, while the Pandavas chose Krishna. - Bismaparwa: Bhishma as the Pandavas and Kauravas teacher was killed by a Heroine in baratayuda. - Karnaparwa: Karna as the oldest brother of Pandavas defeated and slain by Arjuna in the war Barata. - Dronaparwa: Death in baratayuda Drona, who lied to by Samiaji that Ashwatthama dead. And the dead elephant was Ashwatthama. As punishment Samiaji the train had to walk on the ground, which was originally the train to float above the ground. - Salyaparwa: Shalya killed by Yudhisthira, because of the curse-in-law (Bagaspati) who had been killed Shalya. It added that after Shalya fall, Bima Duryudana war, which ended with the death of a greedy king's Astina. - Saupatikaparwa: At night Ashwatthama Pandavas went to the camp to avenge the death of his father and his brothers. Then he killed pancawala. - Santiparwa: Ritual burning of the bodies that have fallen on the battlefield. Especially the wives left behind her husband died, who ran the ceremony. - Cantriparwa: Teaching Bhishma the Pandavas about the policy in managing government, the educational provision, Bhishma in the state will release the time his life was back in the eyes of the arrows. - Anusasanaparwa: Telling about the good teachings of Bhishma to the Pandavas, after then Bhishma died. - Aswamedaparwa: ritual sacrifice of horses as a salvation that Yudhisthira becomes the king in the Astina, to survive long in office. - Asramaparwa: Destarata departure, Gendari and Kunti to live and meditate in the forest, because the court always insulted Bima. After a long time that the forest fires that resulted in three men had died. - Mausalaparwa: Samba dressed woman, when the god came he asked about her baby. God answered, that contained a small vane that will destroy the country Dwarawati. Because of the curse of fear, the mace was destroyed. Then the pieces were thrown into a cudgel seaside. The symptoms have appeared Dwarawati collapse, then the entire people berjarah into the sea. In the place of their drinking-memabukan drinks, so they get drunk and fight. In the war meraka using reed or rafters trees growing on the edge of the sea. Yet these trees embodiment of the fragments is a rod of iron. Eventually they die all the arrows and Krishna died at the time hunters in the forest hermitage. - Mahasprathanikaparwa: The situation after the king Parikshit, the Pandavas went to the Himalayas to Mount mokswa. Along the way they died one by one. Draupadi die, because it has a very loving Arjuna's sin. Nakula dead to sin, because he felt himself the most good, Shadewa dead to sin, because he felt himself the most intelligent. Arjuna's death to sin, because it was the most intelligent archery. Bima dead to sin, because if you eat very much and less polite. Samiaji continue his journey escorted a dog. Indra Samiaji enter heaven forbid his dog, but he did not want to go if not with the faithful dog, the dog finally returned to the original form Darma is god, then the two both in heaven. - Swargarohanaparwa: In Heaven appeared by Samiaji Duryudana and Kauravas are having fun, Samiaji want to find and stay in Hell along with his brothers, eventually Kauravas and Pandavas in Hell in Heaven.

Wednesday, September 16, 2009

CHAPTER I INTRODUCTION

CHAPTER I
INTRODUCTION

1.1 Background
Language is a means of interaction between a communicant communicant with another. Intended to speak and to talk to understand each other and understand the meaning of the language, both in the delivery of ideas or in ordinary conversation. In addition, language is also the identity of a nation. Say that because before knowing the culture of a nation, it must first learn about the culture behind the language is.
Sunda language is the native language used in Sundanese society and include the family of languages that we call this Polynesian Malays are the second largest language after Javanese authenticity must be maintained even though we know that language is not static, it must be dynamic, changing constantly in accordance with needs and changing times.
Life in a society there are always differences in everything. Because each individual has different ideas, it will cause different differences in terms of culture. This issue we see with the story of language variation in society culture and so on.
Especially for the problems we mentioned earlier, our research is very exciting to be an object of research. In addition to varying circumstances, there is also another symptom of other cultural influences on these objects cause the change. Changes towards globalization era, such as communication systems are enabling rapid cultural acculturation process from the outside. In addition, data on regional cultural development has not recorded a full sacara as comparative material in the research material.
Fieldwork courses is one way to explore the roots of local culture, especially Sundanese. Potential that exists in the Sunda region will look after the collection and assessment of data obtained. Variety of data researched and studied include the fields of language, literature and cultural arts.

1.2 Identification of Problems
Study programs in accordance with the Department of Language and Literature for Literature Sunda Region as the implementation and application pelaksdanaan Cultural Studies is realized through Field Work course is projected to collect and review scientific data on:
1. The concept of language and dialect,
2. Concept Literature (folklore),
3. The concept of art and culture
All the above data are applicable in the Village Batukaras will certainly add insight into the cultural treasures of the region. Because the more complete data accumulate, the more it will appear transparent local cultural identity as a national cultural roots.

Theory Framework 1.3
Culture can be defined as the overall conduct and outcome of human behavior data organized by a broad behavior. Culture is obtained by studying and all that are arranged in public life (Koentjaraningrat, 1965). This definition shows that life requires of order. Interactions between individuals can be well established by using the tools of culture.
According Samsuri (1978:43) Language is the basis of culture. However, it remains next to the language as a cultural community. Thus, the language is one way (critical) success of social interaction in society.
Wloonfield (1933:29) suggests that a group of people that use the same speech signal is called a community language (Alwasilah: 1985:42). Sundanese community is one community dikatagorikan language like that, because in it grew a convention speaking.
Literature is the language or writing, but in fact has literary values in the function of language. Literature is a social intuition using the medium of language. Literary techniques such as symbolism and traditional social mantra because it is a norm of life (Wellek & Warren, 1989; 109). From this statement transparently obvious that literature can not be separated from public life.
1.4 Source of Data
The data obtained as a material for the collection and appreciation of the study, obtained at the Village Batukaras, Sub Regional District Cijulang Level II Ciamis.
Processing these data through collaboration between the search field data (surveyors) and local communities that are considered potentially to understand about language, literature (folklore), arts and culture other than local government.

1.5 Methodology
1.5.1 Research Methods
Research methods used by the field PUPUAN methods and descriptive methods. Method PUPUAN field used for the first time Martin Sarmiento in 1930 in Spain. Two ways of collecting the material according to the method are:
1. Direct recording;
2. recording or indirect recording.

1.5.2 Methods of Study
Descriptive method that is describing the method and describe the data has been collected by the research team, and then analyzed to obtain conclusions that the data collected can be clarified in accordance with the classification of data. In addition to the descriptive method, we can know the story structure in which the units forming elements and rules of composition (Rusyana Yus, 1979).

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