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Lokatpala Era

lokatpala era On the surface there is shelf corridor approximately 1 m wide around the temple body. This hall is equipped with a fence or ledge, so that the shape of a tunnel without a roof. This berlangkan corridor winding angle, dividing walls of the temple into 6 sections. Along the body wall of the temple decorated with a row of sculptures Lokapala Arca. Lokapala were gods guard cardinal directions, such as Batara Bayu, Indra, Varuna, Agni and Yama

Ramayana Era

Ramayana era Ramayana story is divided into 7 Parwa namely: - Balakanda: King of Ayodya told Dasaratha was having so blessed syukurkan son. Thus was born Regawa from Kosalya, Barata from Kakeyi and Shatrughna of Goddess Sumitra. When Rama was a teenager (Regawa) won in a contest to break the arrow, as a reward Rama Sinta Dewi mated with. - Ayodyakanda: Because there is a promise between the King to Kakeyi, it is forced Baratalah (children into two) who was crowned king replace. While Rama and Sinta and Lakshman had to leave Ayodya. - Aranyakanda: This section tells when Rama in the forest. At the time of Rama, Sinta and Lakshman Dandaka there in the woods, but to kill a wild giant, told a meeting with his nose cut Sarpakanaka by Lakshmana. The incident was described to Ravana, that in the middle of the woods or in the hermitage of Agastya saw a beautiful daughter and two handsome knight. The end of this round is told that Dewi Sinta Ravana kidnapped. - Kiskindakanda: recounts assassination Sobali by arrows of Rama, as to for help that was seized Sugriva throne and his wife Goddess Tara. Sugriva be joined with a monkey army to Lanka, to revenge because Sprott was rushed king, Ravana. Because everyone who can no seas, then Anoman sent to Lanka. - Sundarakanda: telling it in the park Soka, the goddess of Sprott arrival Batara Anoman as Rama's envoy to the ring. In answer to the goddess Sprott Tusuk sanggulnya to be submitted to Batara Rama. At the end of this chapter mentioned that the army attacked Anoman Lanka, and even burned. But the miracle, Anoman safe and can provide surrogate objects to Batara Rama. - Yuddakanda: Batara war between Rama and Ravana, who ended a victory Batara Rama. - Uttarakanda: goddess Sprott burned, as a means to prove that he still has not touched the sacred and Ravana. After Rama Sinta Batara accepted and returned to Ayodya, Sprott must leave the country, because it will grant Batara Rama community who do not agree and do not receive the goddess Sprott. End of story content, have a son after Sprott Long and Kusa, Sprott called forever with Pratiwi. Also told that after the departure of Sinta, Batara Rama very devoted and eventually drift away from the stream.

Mahabharata Era

Mahabharata era Mahabharata story is divided into 18 Parwa namely: - Adiparwa: tell me about the ancestors of the Pandavas and Kauravas , the Dastarata, Pandu and Vidura, the Pandavas and the lower derivative Kauravas (son of kuru 100 people) - Sabhaparwa: tells the gambling between Pandavas and Kauravas led Shakuni . Because Shakuni guile, the Pandavas had to run for a 12-year sentence in the woods. - Wanaparwa: telling the Pandavas in the forest condition and as a consolation, they talked about Arjuna and Kartavirya Sasrabahu. - Wirataparwa: Pandavas in disguise to be a slave in the Virata country. Draupadi became a cook, Arjuna became women. - Udyogaparwa: Pandavas and Kauravas ready to fight, choosing Kauravas army weapons and equipment as well as Krishna, while the Pandavas chose Krishna. - Bismaparwa: Bhishma as the Pandavas and Kauravas teacher was killed by a Heroine in baratayuda. - Karnaparwa: Karna as the oldest brother of Pandavas defeated and slain by Arjuna in the war Barata. - Dronaparwa: Death in baratayuda Drona, who lied to by Samiaji that Ashwatthama dead. And the dead elephant was Ashwatthama. As punishment Samiaji the train had to walk on the ground, which was originally the train to float above the ground. - Salyaparwa: Shalya killed by Yudhisthira, because of the curse-in-law (Bagaspati) who had been killed Shalya. It added that after Shalya fall, Bima Duryudana war, which ended with the death of a greedy king's Astina. - Saupatikaparwa: At night Ashwatthama Pandavas went to the camp to avenge the death of his father and his brothers. Then he killed pancawala. - Santiparwa: Ritual burning of the bodies that have fallen on the battlefield. Especially the wives left behind her husband died, who ran the ceremony. - Cantriparwa: Teaching Bhishma the Pandavas about the policy in managing government, the educational provision, Bhishma in the state will release the time his life was back in the eyes of the arrows. - Anusasanaparwa: Telling about the good teachings of Bhishma to the Pandavas, after then Bhishma died. - Aswamedaparwa: ritual sacrifice of horses as a salvation that Yudhisthira becomes the king in the Astina, to survive long in office. - Asramaparwa: Destarata departure, Gendari and Kunti to live and meditate in the forest, because the court always insulted Bima. After a long time that the forest fires that resulted in three men had died. - Mausalaparwa: Samba dressed woman, when the god came he asked about her baby. God answered, that contained a small vane that will destroy the country Dwarawati. Because of the curse of fear, the mace was destroyed. Then the pieces were thrown into a cudgel seaside. The symptoms have appeared Dwarawati collapse, then the entire people berjarah into the sea. In the place of their drinking-memabukan drinks, so they get drunk and fight. In the war meraka using reed or rafters trees growing on the edge of the sea. Yet these trees embodiment of the fragments is a rod of iron. Eventually they die all the arrows and Krishna died at the time hunters in the forest hermitage. - Mahasprathanikaparwa: The situation after the king Parikshit, the Pandavas went to the Himalayas to Mount mokswa. Along the way they died one by one. Draupadi die, because it has a very loving Arjuna's sin. Nakula dead to sin, because he felt himself the most good, Shadewa dead to sin, because he felt himself the most intelligent. Arjuna's death to sin, because it was the most intelligent archery. Bima dead to sin, because if you eat very much and less polite. Samiaji continue his journey escorted a dog. Indra Samiaji enter heaven forbid his dog, but he did not want to go if not with the faithful dog, the dog finally returned to the original form Darma is god, then the two both in heaven. - Swargarohanaparwa: In Heaven appeared by Samiaji Duryudana and Kauravas are having fun, Samiaji want to find and stay in Hell along with his brothers, eventually Kauravas and Pandavas in Hell in Heaven.

Wednesday, September 16, 2009

LITERATURE SOCIOLOGY

Justify FullLITERATURE SOCIOLOGY


Sociology of literature or sosiokritik regarded as a new discipline. As a stand-alone discipline, the sociology of literature is considered a new birth of the 18th century, marked by the writing Madame de Stael (Albrecht, et al, eds, 1970: ix; Laurenson and Swingewood ,1972:25-27), entitled De la litteraturre dans cinsideree ses rapports avec les institutions sociales (1800). However, the new textbook first published in 1970, entitled The Sociology of Art and Literature: a reader, compiled by Milton C. Albrecht, et al. There are three most important indicators in relation to the birth of a new discipline, including: a) the presence of a number of interesting new problems and need to be solved, b) the relevant methods and theories to solve them, and c) the existence of institutional recognition. The first indicator that indicates the occurrence of violent social change, particularly in relation to the widespread cultural attitudes. The second indicator implies the desire of scientists to find new ways, while rejecting the old ways that are considered outdated. The third indicator implies the participation of academic groups, particularly the role of formal institutions, both in relation to the curriculum and the provision of supporting facilities and human resources.
Sociology of literature has grown tremendously since the studies by utilizing the theory of structuralism is considered on the decline, stagnation, and even regarded as involution. The analysis ignores the relevance of structuralism is considered justrumerupakan community origins. Fueled by the realization that literature should be housed together with aspects of other cultures, so the only way is to restore literature to the midst of society, understood as an integral part of the overall communications system. There are several things to consider why literature has close links with the community and thus should be examined in relation to society, as follows:
1. literary works written by the author, told by a storyteller, copied by a scribe, while the third subject was a member of the community
2. literary life in the community, absorbing aspects of life that happens in society, which in turn enabled by the community.
3. medioum literature, both oral and written, borrowed through community competence, which in itself already contains social problems
4. different from science, religion, customs, and traditions of others, in works of literature contained aesthetics, ethics, and even logic. Society is very interested in the three aspects.
5. together with communities, work of literature is the essence of intersubjectivity, the community found itself in the image of a work.

The author of nearly half a century, since the dominance sterukturalisme omitted, in sociological analysis reconsidered As with the subject, the collective subject. Both in the old society maup0un modern society, the author includes an elite group, as an upper middle class. In the old society, as a poet, the author considered to have special skills in accumulating social phenomena. The court granted the trust the author to describe the greatness of the kingdom with various problematikannya. In modern society was the author get respectable position. An author, misalnyatidak must obtain academic degrees, a sign that the world of authorship is considered parallel to the CIR, the academic characteristics. In order to improve the quality of Indonesian literary world of authors who clearly needed to have both these features, authors and academics autodidak.
Pengaranglah, through the ability to dig intersubjektivitasnya public wealth, memasukakkannya into the literature, the reader oelh enjoyed kemusian. The wealth of literature is different, first, depending on the ability of the author in describing the results of his experience. Second, a much more important, as explained by the theory of reception, is the ability of the reader in understanding a work of literature. In general, successful writers who are social observers because they are able to combine the facts that exist in society with fictional characters. In another sentence, the author is an important indicator of diversity in disseminating cultural elements, as well as the development of literary tradition.
Literary relationship with the community, both as a negation and innovation, as well as affirmation, clearly an essential relationship. Literature has an important task, both in his attempt to become the pioneer renewal, as well as giving recognition to a social phenomenon. However, in Indonesia, the relationship is often considered to be ambiguous, and even denied. In turn, works of literature are considered role in improving the quality of life. There are still many people who measure the benefits of literary works on the basis of practical aspects. Works of literature as mere fantasy, for instance, still color the community assessment throughout the centuries, the negative assessment is continuously carrying out literature real life.
The function of language as a literary language obviously brings its own characteristics. That is, the language of literature is the everyday language itself, the words with sendirnya contained in the dictionary, its development followed the development of society in general. There are no special literary language, that there is a compiled language with special meaning makana display certain. Basically tradisilah, such as genre, period, leather books, authors, and publishers who make the work as literature. With no attention to the extrinsic aspects of it, the poetry of Amir Hamzah, Chairil Anwar, so juaga short stories and novels, essays can be read as a social science. Only a small portion of keseluruhanciri literary properties which were really typical of literature, such as the use arkhais words in poetry, style, and the use of words that typically is generally categorized as licentia poetica.
Associated with the language as a tool, then the most important social characteristics contained in the language. During the development of Indonesian literary history, since Malays Chinese literature, Balai Pustaka, and so on, obviously used various different languages. In terms of the content of any literature clearly shows the social problems which vary according to the period, semestaan, and other social contexts. In general, this second feature looks through painting figures, events, and background stories. According to Culler (1977:189), a painting by certain words will mengahasilkan particular world, 'woeds' will mengahsilkan 'world', as the world in words. The world is clearly intended for the social world inhabited by individuals with their respective karakteriktisnya. Conditioned society that features the characters.
Among the major genres of literature, ie poetry, prose, and drama, genre prosalah, especially the novel, which is considered the most dominant in the display-unsursosial elements. The reason that dikamukakan, including: a) clear the novel elements of the most complete story, has the most extensive media, presenting social problems are also the most widespread, b) the language of the novel tends to be the everyday language, the most common language used in the community. Therefore, it is said that the novel is the genre's most sociological and responsive because it is very sensitive to fluctuations sosiohistoris. Therefore, precisely, according to Hauser (1985:92) is more obvious literary work in representing the characteristics of his day, such as age Siti Nurbaya to indicate a certain period which is still dominated by the forced marriage.
Associated with the vision of modern literature, the death of the old literary authors like other social sciences, does not belong to the author. Literature as a result of imagination which is the origin of literature is always excluded and shunned from the public relevance. Romatik century has instilled an understanding of literature as a result of the maximum capacity the author in the process of creating a self-carrying literature as a metanarrative, as a purely imaginary subjects. Instead, by bringing works of literature as the quality of anonymity, then literature is the social system itself is full of character and incident that was adopted through the public wealth. With the death of the author of this singular and plural author was born, the authors contained in the works, as the author implicitly. The author is the narrator's delivery agency, the subject which will bear transindividual marginal strength. According to Barthes (1977:143) person the author has been replaced by the language.

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