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Lokatpala Era

lokatpala era On the surface there is shelf corridor approximately 1 m wide around the temple body. This hall is equipped with a fence or ledge, so that the shape of a tunnel without a roof. This berlangkan corridor winding angle, dividing walls of the temple into 6 sections. Along the body wall of the temple decorated with a row of sculptures Lokapala Arca. Lokapala were gods guard cardinal directions, such as Batara Bayu, Indra, Varuna, Agni and Yama

Ramayana Era

Ramayana era Ramayana story is divided into 7 Parwa namely: - Balakanda: King of Ayodya told Dasaratha was having so blessed syukurkan son. Thus was born Regawa from Kosalya, Barata from Kakeyi and Shatrughna of Goddess Sumitra. When Rama was a teenager (Regawa) won in a contest to break the arrow, as a reward Rama Sinta Dewi mated with. - Ayodyakanda: Because there is a promise between the King to Kakeyi, it is forced Baratalah (children into two) who was crowned king replace. While Rama and Sinta and Lakshman had to leave Ayodya. - Aranyakanda: This section tells when Rama in the forest. At the time of Rama, Sinta and Lakshman Dandaka there in the woods, but to kill a wild giant, told a meeting with his nose cut Sarpakanaka by Lakshmana. The incident was described to Ravana, that in the middle of the woods or in the hermitage of Agastya saw a beautiful daughter and two handsome knight. The end of this round is told that Dewi Sinta Ravana kidnapped. - Kiskindakanda: recounts assassination Sobali by arrows of Rama, as to for help that was seized Sugriva throne and his wife Goddess Tara. Sugriva be joined with a monkey army to Lanka, to revenge because Sprott was rushed king, Ravana. Because everyone who can no seas, then Anoman sent to Lanka. - Sundarakanda: telling it in the park Soka, the goddess of Sprott arrival Batara Anoman as Rama's envoy to the ring. In answer to the goddess Sprott Tusuk sanggulnya to be submitted to Batara Rama. At the end of this chapter mentioned that the army attacked Anoman Lanka, and even burned. But the miracle, Anoman safe and can provide surrogate objects to Batara Rama. - Yuddakanda: Batara war between Rama and Ravana, who ended a victory Batara Rama. - Uttarakanda: goddess Sprott burned, as a means to prove that he still has not touched the sacred and Ravana. After Rama Sinta Batara accepted and returned to Ayodya, Sprott must leave the country, because it will grant Batara Rama community who do not agree and do not receive the goddess Sprott. End of story content, have a son after Sprott Long and Kusa, Sprott called forever with Pratiwi. Also told that after the departure of Sinta, Batara Rama very devoted and eventually drift away from the stream.

Mahabharata Era

Mahabharata era Mahabharata story is divided into 18 Parwa namely: - Adiparwa: tell me about the ancestors of the Pandavas and Kauravas , the Dastarata, Pandu and Vidura, the Pandavas and the lower derivative Kauravas (son of kuru 100 people) - Sabhaparwa: tells the gambling between Pandavas and Kauravas led Shakuni . Because Shakuni guile, the Pandavas had to run for a 12-year sentence in the woods. - Wanaparwa: telling the Pandavas in the forest condition and as a consolation, they talked about Arjuna and Kartavirya Sasrabahu. - Wirataparwa: Pandavas in disguise to be a slave in the Virata country. Draupadi became a cook, Arjuna became women. - Udyogaparwa: Pandavas and Kauravas ready to fight, choosing Kauravas army weapons and equipment as well as Krishna, while the Pandavas chose Krishna. - Bismaparwa: Bhishma as the Pandavas and Kauravas teacher was killed by a Heroine in baratayuda. - Karnaparwa: Karna as the oldest brother of Pandavas defeated and slain by Arjuna in the war Barata. - Dronaparwa: Death in baratayuda Drona, who lied to by Samiaji that Ashwatthama dead. And the dead elephant was Ashwatthama. As punishment Samiaji the train had to walk on the ground, which was originally the train to float above the ground. - Salyaparwa: Shalya killed by Yudhisthira, because of the curse-in-law (Bagaspati) who had been killed Shalya. It added that after Shalya fall, Bima Duryudana war, which ended with the death of a greedy king's Astina. - Saupatikaparwa: At night Ashwatthama Pandavas went to the camp to avenge the death of his father and his brothers. Then he killed pancawala. - Santiparwa: Ritual burning of the bodies that have fallen on the battlefield. Especially the wives left behind her husband died, who ran the ceremony. - Cantriparwa: Teaching Bhishma the Pandavas about the policy in managing government, the educational provision, Bhishma in the state will release the time his life was back in the eyes of the arrows. - Anusasanaparwa: Telling about the good teachings of Bhishma to the Pandavas, after then Bhishma died. - Aswamedaparwa: ritual sacrifice of horses as a salvation that Yudhisthira becomes the king in the Astina, to survive long in office. - Asramaparwa: Destarata departure, Gendari and Kunti to live and meditate in the forest, because the court always insulted Bima. After a long time that the forest fires that resulted in three men had died. - Mausalaparwa: Samba dressed woman, when the god came he asked about her baby. God answered, that contained a small vane that will destroy the country Dwarawati. Because of the curse of fear, the mace was destroyed. Then the pieces were thrown into a cudgel seaside. The symptoms have appeared Dwarawati collapse, then the entire people berjarah into the sea. In the place of their drinking-memabukan drinks, so they get drunk and fight. In the war meraka using reed or rafters trees growing on the edge of the sea. Yet these trees embodiment of the fragments is a rod of iron. Eventually they die all the arrows and Krishna died at the time hunters in the forest hermitage. - Mahasprathanikaparwa: The situation after the king Parikshit, the Pandavas went to the Himalayas to Mount mokswa. Along the way they died one by one. Draupadi die, because it has a very loving Arjuna's sin. Nakula dead to sin, because he felt himself the most good, Shadewa dead to sin, because he felt himself the most intelligent. Arjuna's death to sin, because it was the most intelligent archery. Bima dead to sin, because if you eat very much and less polite. Samiaji continue his journey escorted a dog. Indra Samiaji enter heaven forbid his dog, but he did not want to go if not with the faithful dog, the dog finally returned to the original form Darma is god, then the two both in heaven. - Swargarohanaparwa: In Heaven appeared by Samiaji Duryudana and Kauravas are having fun, Samiaji want to find and stay in Hell along with his brothers, eventually Kauravas and Pandavas in Hell in Heaven.

Wednesday, September 16, 2009

Ff

Ff

Rusdi surrounded by children's pastor, said the bird was held - held, and visits - see.
One child said:,, Ouch! Pity really. This bird is so good why should disumpit. "
,, Why, Why should pity! "Said Rusdi,
,, Of itself is always pecking at grain. How, if the rice will run out? "
At the time a shepherd boy to talk - talk like that, Rusdi see swaying - rocking in the middle of rice fields.
Rusdi ran toward her father as he spoke softly - softly:,, Father, father, That's what rock - rocking in the middle of the field? "
Her father approached Rusdi. At the time visits were pythons, again hiding.
,, Children - hide your children to the hut; that people who are making loom up, get in here, so let's go after snakes! "Said 'Mr. Rusdi.
Children - kids running, Saling ahead to saung; Rusdi running back for the most weight by the body.
People - people close to Mr. Rusdi. What's wrong with bringing alt to hit, there was a machete and otherwise.
,, Where's the snake, sir? "Said the man - the person.
,, Kan was rolling, "said Mr. Rusdi.
,, Ouch - oh, Oh, it's a roll of mattress, "said the man - the person, talking quietly - quietly with friends. ,, Let aja Sir, do not be tricked! Did not dare eat it in fear. "
,, Wow! Why be afraid! Because snakes are not dangerous, big too, "Pak near Rusdi,,, let us take the skin, to be sold."
,, Ah, the dangerous engga, sir, "said the man - the person.
,, Ih, is not dangerous,! Then later by the love I'll know why not dangerous, 'said Mr. Rusdi.
,, Please wrote later dropped out, carrying with tools to beat, but be careful, do not damage the rice. "
Not long after came the cry of parents - the old man, the snake was found, continue to cooperate to loom
Children - children in the hut in silence as he spoke softly - softly with his friend:
,, May not be in the catch, euy, because the snake was quicker than running persinya the people. "
Rusdi said to his friend:,, Well, no probably not be arrested, because my father was an expert in catching snakes.
Look at what's in the mutual, 'Rusdi pointing while standing.
Children - children in shock, I saw a snake so big, they gathered from a distance as he wrote in pointed, not daring to approach closer to the carcass caused it.

30. Mr. Rusdi Return Of Rice

In the afternoon Mr. Rusdi home from the fields. At the time reached the house, the snake that had been carried by many people laid dikandang.si silent males, saw a dead snake stretched. Himself thinking: .. All my life has not found such a large worm. "
At that time Misnem again on the porch. As seen rusdi came, he ran up screaming, very surprised by a snake that was so crazy.
,, Where this snake, 'kak? "Misnem said. By Rusdi told kepda Misnem from the beginning to catch snakes.
,, Why do not you come into the fields, 'Nem! "Said Rusdi.
Misnem said:,, is not I go to market with my mother, 'kak!
In the market, you spend a lot of: fish, oncom, chili and other rice friends.
Home from the market, she carried a large basket, filled with groceries. If I bring canting, filled with fish and ingredients to make sauce. "
,, Ya want anything, 'Nem, shopped a lot - a lot? said Rusdi
,, You do not know? "Said Misnem,,, Kan tomorrow going to the fields. I had to help my mother served a process to work. "
As he spoke, the snake's tail by Rusdi withdrawn - dibelok-branch attraction
,, Ih, do not be tricked, Udi! "Misnem WORD,,, Fear peck."
,, Well, it's impossible! "Said Rusdi,,, it was already dead snake. For later also by the father flayed skin, if you want the cooked fish to protect the rice harvest. "
Misnem said:,, No general, Rusdi, snakes eat fish. "
Mother son - son was calling from home:,, Rusdi! Misnem! Get over here, maghrib, immediately eat. It was at dinner, please go to sleep, afraid of tomorrow late, later to the field kit. "

31. TO SAWAH

Morning - the morning Rusdi mother was willing to bring the goods - goods that will be brought to the field. It was rather late, the child - his son was awakened. Misnem already up, if Rusdi garukaja scratching, berkeliat and nguap.
Said her mother:,, want to take you to the field? Let's get up, it, Mata Hari was published, if you wrote what is still asleep. This teapot brought by you, Rusdi; if this pitcher by Misnem. "
Mother Rusdi depart from his house, along with children - children and employees - employees. Not long later it was to loom fields.
,, Oh, it was a lot of harvesting, "said Rusdi. ,, Seems to be more pythons, like yesterday. "
,, Gratitude also one more, ewang jeung hiji ambeh us, "said misnem. ,, Come on! Let us take the harvest! "
,, Wow! You can so, Misnem. "
,, Yes, I would learn aja, 'kak Rusdi. "
,, Nih etem you. 'On! Etem sia tah, 'Nem! "
said his mother. Both children were very fond of harvest singing.
Rice harvest was the result of stacked along the dike fields, To be taken to the loom.
It was rather late, continue to eat - to eat.
Rusdi, misnem gathered, eating with her father. After dinner, try again to work best - mind.
Mr. Rusdi oversee the harvest when her mother take care of rice in loom.
Children - children are two running back into the fields, learning to harvest
At the time was late in the afternoon, people who do harvest gathered in saung. Rusdi parents continue to be divided - for rice.
,, Why rice in love - love, Dad? "Said Rusdi.
,, Yes, we are not full barn. "
,, Ih, like where ya kids! yes, do not want to be in the harvest, if not the love of wages. "
After everything gets rice, kept on going, kept home.
,, Gee, rushing at each other - streaming so! if you've given rice, why should go home, yes, Daddy? "
,, Yes, penar too, son, "replied his father.
'Mr. Rusdi, mother and employee - employees continue to clean up the rice crop
,, Yes already panenya, Daddy? "Said Rusdi.
,, Tomorrow again, "said his father.
Mother Rusdi arrange places, continue to carry, bring the child - his son home.

32. RUSDI Gering

at the time came to the house, the mother continued to clean up the kitchen Rusdi and at home, in assisted by Misnem. If Rusdi kept inside the house, continued to sleep while back.
Indungna very surprised, to see Rusdi was silent, his body hot like fire aja.
,, Why, son? "Said his mother.
Rusdi calling - calling:,, Mother please! father please! My head hurts! "
Her mother was embarrassed, to see to see her rolling around. At that time also continues to run away into the fields, told of her husband. Her husband was shocked, rice off, loom up in the left, walking quickly to the house, talking to his wife pda. ,, Why Rusdi been in the field, the ordered hot.: At the time came to his house, arrived - arrived Mr. Rusdi very surprised, seeing his son had stopped aja ... ...
Two to three days from the time Rusdi seen by her parents a little better.
Misnem said:,, Kak Rusdi get well yes, I do not have friends to play; goats and sheep can not be silent, ask:
,, Where Rusdi? "The Lame like mew - mew wrote, seeking rusdi."
Rusdi was able to speak:,, Misnem! I also healed tomorrow, because now my head was not hurt and suck want to eat. "
,, I'm glad if a speedy recovery, brother! "Said misnem.
Rusdi next day was able to sit, walk - the way in the house.
,, Mom! Mother! dikemanakan my body, "said Rusdi,,, it is now a thin, not fat as ever."
,, Let aja, son, "replied her mother.
,, Very soon, too fat again; try again aja suck eat. "
His parents were thrilled, seeing her son recover to normal.
Translated by:
Asep Toni Nasution

























36. Kinanti

Rusdi by Ramlan expected,
Coupled with invited back,
Hasten it by three people,
Oelh Ramlan, his uncle and aunt,
Expected to forget and be pleased,
Do not remember the dead.

In statsion, they descended,
Accompany the sad,
A troubled look away,
Sad bereaved;
Only Rusdi the needy,
Along the road crying.

Home was on the seat,
Rusdi facing aunt,
When facing the east,
Recalling the go,
Missed in the elderly,
So did the misnem.

Tears,
Worried piker Rusdi,
Remember remember the father's mother,
At the family's home,
Tebayang and needy,
In the heart.

The mind seemed to orphans,
Itself felt in Bandung,
Right-left instead Sodara,
Wandered far from experts,
Aunts, uncles, and Divination
Also no more.

Remembering always to the village,
In all my teammates,
Now be separated,
Farewell not going to meet,
Replace with new friends,
Who knew there was one heart.

Remember in the past,
When he was little,
Playing with her friends,
Ka cai so saleuwi,
Ka valley so sadarat,
Dalit racket coherent expression.

Ujang heart Gembru pictured,
While mindful of sin,
When there in the ward,
All the neighboring houses, fire-stricken,
Nothing left.
Missing all be gray,
Not saved at all,
How about now,
Happen like that again,
Of course there is no news,
Once the shadow Rusdi.


Duh mother, how,
If I got sick,
Like the first time,
Dizziness and chills,
Of course the mother does not know,
Who would heal me.

No one cares,
If you get the disease,
No one cares,
Who would look after me,
Not like the time a mother,
Waiting day and night.

In the village diagul-agul,
All desire is achieved,
Nothing is blocked,
Although like clock hands,
Taruko clothes and chains,
Jogja pants and gloves.

Everything is provided,
Now do not know,
Alone with no friends,
Only now are concerned;
Titis write bagja crew,
Kolak canggem fate themselves.

Rusdi down
Calling in the liver,
Mother how should,
I travel myself,
There in wanderings,
Tense and afraid.

Must wait one year,
New to meet,
Yes Alloh gosh,
Why I like this,
Schools far from their parents,
Away from the homeland.

Concerned in Bandung,
Away from parents and younger brother,
When and when,
We're together again,
Misnem why sincerely,
Brother was taken away.

Why are mothers so,
Why have the heart to [I,
I was not invited to participate,
No matter wrapped,
Rusdi wiped her tears,
Looked down and cried.

Yes could I do,
Sebsb are reasonable man,
All grown up now,
Must be willing throw away,
Jalan seeking knowledge,
Not to be discouraged.
Should surrender to the god,
I hope the all-holy
Provide patient and trust,
Resigned themselves to fate,
Do not be angry-angry,
That thought Rusdi



Kacai so salewi, kalebak so sadarat, coherent expression Dalit rackets; circumstances where it is difficult to separate, anywhere, always together.

Translated by:
Fuad Hasym

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